October 5, 2008
Raffe just sent me something interesting:
I thought you might be interested in this. As we were talking about the Mutaween several weeks ago they reminded me of a similar Israeli sect of orthodox Jews that are operating in Orthodox neighborhoods.
September 5, 2008
The first Miss Headscarf contest was judged a couple of months ago in Copenhagen, Denmark. The organisers developed the idea in response to the recent controversy surrounding the Mohammed cartoons and ensuing debates on the appropriateness of Muslim women’s headscarves in Denmark. (Entrants don’t have to be Muslim; anyone can enter by submitting a photo of themselves wearing a headscarf). The contest organisers see MIss Headscarf 2008 as a way to give a much-needed visibility to the views of “all the Muslim women who are seldom heard in the debate.” As one of the contestants said, “it’s about the time the media talked to us, and not about us all the time.” (http://www.telegraph.co.uk/news/worldnews/europe/denmark/2044680/Miss-Headscarf-contest-for-Muslims-attacked.html)
Read the rest of this entry »
May 14, 2008
Reading from the recent New York Times series of articles on Saudi youth and dating (from the perspective of men, from the perspective of women, and on a much more grave topic, journalistic methodology and the threat of rape, which recollected this widely publicized court case in Saudi Arabia last year), I was nostalgically reminded of my time in Jeddah some 15 years ago, when my Saudi girlfriends met men in malls and dated surreptitiously by cell phone, and teachers at the Saudi girls’ school where I worked told hilarious stories about their sons dressing up brooms with `abayas and veils and putting them in the back of their car and driving around to see how many men would follow, trying to flirt with the broom-women.
More than ten years ago, I wrote a short article for Middle East Report on the phenomenon of dating in Saudi Arabia and how it was mediated by commodity culture. In the Times article, it seems that just about the only difference between now and then is (a) the way that Bluetooth technology is mediating the flirting of Saudi youth, and (b) the fact that New York Times reporters have gained enough access to Saudi society to write about the phenomenon.
February 25, 2008
[cross-posted at Culture Matters]
Ralph Nader has announced that he is again running for president in the United States. As the BBC notes, the 2% of votes that he received in the 2000 elections when he represented the Green Party was a deciding factor in Bush’s win over Gore, and this time around, Republicans again welcome his candidacy, since it is again expected to split the Democratic vote.
So, on the occasion of Ralph Nader’s entry into the 2008 U.S. presidential election, let me tell you how I first found out who Ralph Nader was.
It was the summer of 1994, the year before my last year of undergrad at McGill University in Montreal, Canada, and I was in Walnut Creek, visiting my grandparents. I was also getting ready to apply to grad school to do a PhD in anthropology, and we had a family link to Berkeley, since my parents had met there in the 60s, and it just so happened that one of my anthropology heroines was on the faculty of the anthropology department there. So I made an appointment to go talk to Professor Laura Nader. Read the rest of this entry »
February 21, 2008
“They Call Me Muslim” is a short film focusing on the experiences of two Muslim women, one in Paris and one in Tehran, who hold very different opinions on veiling. Samah, living in Paris, feels that the ban on headscarves in French schools forces her to choose between her religion and her education, whilst K must wear the headscarf when in public in Iran. The filmmaker, Dianna Ferrero, explains some of the issues arising from the film in this article. The overall message of the documentary is one that at times seems to be overlooked in the headscarf debate – that women are negotiating political and cultural obstacles in order to regain control over their bodies in both religious and secular contexts, and that ultimately it is the freedom to choose to veil or not veil that should be promoted.